For decades, Rabbi Yotav Eliach, esteemed principal of Rambam Mesivta High School in Long Island, has accumulated his teachings, writings, and those of many other scholars and rabbinical authorities, tracking the history of Israel. His mission was not just to chronicle the dispossession and repossession of a people, as Walter Laqueur did in AHistory of Zionism, but to go beyond. Rabbi Eliach completes the circle and ties in the religious component— spiritual Judaism itself. The result is a massive and incisive tome, Judaism, Zionism and the Land of Israel. It is designed to bridge the intellectual space between Israel’s cultural, political, intellectual, diplomatic, juridical, and historical pillars. Skillfully and doggedly, Rabbi Eliach weaves in the Biblical and Talmudic quintessence that laces it all together.
The work spans the millennia between Abraham’s covenant with God right through the fiery twentieth century and into the modern, post-Oslo Accords era. In this compilation, God is an acknowledged factor as much as turning-point wars, crumbling international agreements, and fractious diplomacy. On an early page, Rabbi Eliach writes, “The Israelites’ relationship to Hashem was based on a covenant binding God and Israel through a series of obligations.” God is written about as a real and all permeating force, an ipso facto that functions as the alpha and omega of the story—dwelling above all events.
The Divine is a part of the Israel equation that many modern commentators do not emphasize. But Rabbi Eliach magnifies the role of the Lord, intertwined with those of skillful diplomats and brave warriors, from the perspective of a believer, as one who walks in the aura of understanding that too many analysts in the secular world circumvent.
Many, regardless of religious rigor—myself included—assisted Rabbi Eliach in the pursuit of his literary quest—admittedly in a world and an era where such books may not be welcome.
For example, the estate and publishers of the late, great historian Martin Gilbert have allowed Rabbi Eliach to republish many of Gilbert’s treasured and classic maps in this volume. Alan Dershowitz, who famously argued for the Jewish State in The Case for Israel, endorsed Rabbi Eliach’s book with a back cover blurb: “The case for Israel must be made anew in every generation and to every audience,” wrote Dershowitz, adding, “Rabbi Eliach has been making the case to generations of high school students. Now he brings his insights and experience to a general public that is desperately in need of history and current realities.”
Prize-winning journalist Yossi Klein Halevi, whose works, such as We Were Like Dreamers, set forth the religious, political, and cultural perspective of Israel also blurbed the book: “With passion, clarity, eloquence and most of all love,” he wrote, “Yotav Eliach lays out the story of Zionism and the case for Israel. At a time when that story is under growing and systematic attack, Rabbi Eliach has given the Jewish people an indispensable gift.”
Four of Long Island’s most distinguished rabbis agreed to assemble at Rambam Mesivta on May 7 for the book launch. They are Rabbi Heshie Billet and Rabbi Shalom Axelrod of Young Israel of Woodmere, Rabbi Kenneth Hain of Congregation Beth Sholom, and Rabbi Moshe Teitelbaum of Young Israel of Lawrence Cedarhurst. The revered Rabbi Elie Abadie, a leader of the Sephardic Jewish community, opened up his Manhattan East Synagogue for the book’s Manhattan launch. StandWithUs added its name to the endeavor and gave logistical support for his book launches.
What began on a typewriter in the 1980s was finally completed on a computer only earlier this year. In an unusual publishing move, the book has been released simultaneously in 17 countries.
At a time when Jewish and Israeli history is being battered by revisionist theories and alternate narratives amplified by hate groups, Judaism, Zionism and the Land of Israel cements the centuries together in one binding that will be a compelling fundamental resource for Jews, Christians and anyone seeking a factual platform to gather atop, from where they can peer far back and far forward.
Republished from San Diego Jewish World