Would you believe that it took a whole year for Chanukah to be recognized as a bona fide Jewish festival?
But it’s true. Here’s a quote straight out of the Talmud in Shabbos (21a). After telling the basic Chanukah story, the Talmud adds, “The next year, the Sages established those days and made them holy days with the recitation of Hallel and special thanksgiving prayers and blessings.”
Why did they wait a whole year? Surely, everyone saw then and there, with their own eyes, the great miracle of the one jug of oil that lasted eight days, and the astounding military victory of a bunch of untrained priests taking on the vastly superior Greek army and defeating them. Why did it take a year for Chanukah to be accepted as a festival worthy of an annual celebration?
It would appear that our sages understood that enthusiasm can evaporate rather easily with the passage of time. The excitement and inspiration of the miraculous Maccabean victory could have faded and been forgotten all too soon. That’s why they deliberately waited to see if the people would still be inspired by the previous year’s miracle. When they saw that the inspiration was indeed being sustained, they proudly proclaimed the “Festival of Lights,” and Chanukah became a Yom Tov for posterity.
Have we not seen it in our own generation? Israel has experienced miracles of biblical proportions such as its victory in the 1967 Six-Day War, the hostage rescue at Entebbe in 1976, and, recently, the failed Iranian missile attacks and the astonishing success of the pager explosions against Hezbollah this past year.
These were all incredible miracles of the highest order, but it’s all old news already. We were in awe momentarily, and now it’s all taken for granted. We give credit to Tzahal, the Mossad and all of Israel’s brilliant minds who took part in these efforts, as well as the brave forces on the ground and in the air—as we should. But with all their talents, a million things could have gone wrong. The fact that it all went so smoothly surely points to a higher force beyond our control.
It’s no different in business, communal work or marriage. It doesn’t take long for the initial excitement to fade away and the humdrum of routines to set in, gradually leading to disillusionment and then, all too quickly, to dissolution.
It’s interesting that God chose His very first revelation to Moses to be at the Burning Bush. Miraculously, the bush was covered in flames, but it would not be consumed. What a lesson to the new leader.
Don’t ever get burned out! You’re becoming a leader now. You will have to deal with Pharaoh and his Egyptian superpower, the evil Amalek and other warrior nations who will attack you. And Jews aren’t the easiest to deal with either. Your own people will complain about all sorts of things, justifiable or not. Even a mutiny or two will be on your agenda. But remember the bush, Moses. Learn from the bush. Keep the fire burning!
In the Chanukah story, our people remained inspired and on a spiritual high all that year. The light of the menorah never dimmed, and their enthusiasm never waned. When the sages saw this, they ruled that the events of a year ago were now worthy of being commemorated annually and becoming fixed in the Jewish calendar forever.
Chanukah means “dedication.” The Maccabees rededicated our holy Temple after the Greeks defiled it. Throughout this next week, if we rededicate ourselves to kindling the lights of our menorahs around the world, then our own celebrations will likewise be granted the blessings of posterity and eternity.
We live in traumatic but miraculous times. Big things are happening in the world, and we really do have reasons to hope for a new world order where Israel and the Jewish people will be safe and respected.
May we remember all the miracles we have been privileged to experience. May there be no burn-out, no weakness and no faltering as we progress to the finishing line. May we remain fiery and faithful in the service of our God and our people, illuminate the darkness of our world and usher in the lighting of a new menorah in a rebuilt Holy Temple in Jerusalem. Amen.
Chanukah Sameach!