The Abraham Accords have led to a host of programs to bring together Jews and Muslims. One new project, the Mukhayriq Initiative, is named after a Jewish rabbi who gave his life fighting to defend the Prophet Muhammad at the legendary Battle of Uhud in 625 C.E. The story of the rabbi’s sacrifice—and his close friendship with Muhammed—is known mainly to Islamic scholars, but the founders of the initiative say it reflects a positive, if suppressed, aspect of Muslim-Jewish history. To underscore the importance of the story, coming as it does at Islam’s start, the co-founders picked the anniversary of the battle, March 23, to announce their new initiative.

“The main goal is to celebrate a shared history of Jews and Muslims living together, in certain countries for millennia, as neighbors, as business associates and as friends. Secondly, we want to build unity between Muslims and Jews around the world,” Ellie Cohanim, former U.S. Deputy Special Envoy to Monitor and Combat Anti-Semitism, as well as one of the Mukhayriq Initiative co-founders, told JNS.

The timing of the initiative couldn’t be better, said Cohanim, noting that there is a new openness among Muslims in the MENA region to rediscover the “indigenous Jewish communities that existed in the region for thousands of years.” She said Muslims want to learn more about that history and even “to reach out to those former neighbors.” She noted that among Jews, there is also a “real excitement” to learn more about Islam and Muslim communities, not just in the MENA region but around the world.

The initiative’s first major project is an accelerator program, in which applicants submit project ideas that would bring Muslims and Jews together. Those selected will receive part of a $50,000 funding pool and work with board members to see their idea brought to fruition. A maximum of 20 applicants will be accepted.

‘We are all the descendants of Ibrahim [Abraham]’

Anila Ali, board chair and president of the American Muslim and Multifaith Women’s Empowerment Council, who helped found the Mukhayriq Initiative, said she wanted to be a part of the project the moment she heard the story of Mukhayriq. “When they reached out to me, I quickly Googled it and I said, ‘Oh, my God, I can’t believe I didn’t know this. What a beautiful story,” she told JNS.

Ali, a longtime advocate of improved Muslim-Jewish relations, has in the past worked with groups like the Combat Antisemitism Movement and the Anti-Defamation League. “I feel like the Jews are our natural allies,” she said.

A native of Pakistan, her upbringing comes as a surprise to those exposed only to accounts of intolerance in today’s Pakistan. She said her parents taught her tolerance and respect for other religions—that “we are all the descendants of Ibrahim [Abraham].” Women didn’t wear hijabs and men didn’t grow beards when she grew up. Her grandmother was even a women’s rights leader in India. “There were cultural restraints on me, but they were mostly not religious,” she noted.

She said things began to change around the time of the Russian invasion of Afghanistan in 1979. “I saw it as it happened. There was a shift to the far-right,” she said, noting that parts of the Koran were ignored or misrepresented as Muslim leaders decided that “the best way to control people is to oppress them.”

“Our prophet was the number one interfaith leader, and at no point in his life did he say, ‘You can’t trust the Jews. You can’t trust the Christians,’ ” said Ali.

Despite the violence and radicalization among some Muslims, Ali remains optimistic. She said she used to see much more anti-Semitism among American Muslims. Speaking of educated Muslims in America, she said “they now won’t work with organizations that hate Jews—that are anti-Semitic. They say, ‘We like Jews. We work with them. They are our colleagues, our neighbors, our kids play with their kids.’ I didn’t hear that conversation 15 years ago.”

Cohanim added that “we know for a fact that the radicals and the extremists are small in number. But unfortunately, they’re loud and significant in impact. What we hope to do with the Muhayriq Initiative is to flip that phenomenon and make it so that the millions of peace-seeking Muslims and Jews will have the greater voice and greater impact.”

She doesn’t underestimate the challenge and said the initiative in no way attempts to whitewash the often painful history of oppression Jews suffered at the hands of Muslims “in different countries and in different eras.” She noted that she felt that persecution firsthand when she was forced to flee Iran as a young girl with her family during the Iranian Revolution. “That’s an experience that’s with me every day of my life,” she said. “I’ll never forget what was stolen from me, what was taken away from me by that radical regime.”

“At the same time, I would tell you that there were also periods that were very good for Jews in Muslim countries,” she added. “We want to celebrate all the positives that did take place.”

SOURCEJewish News Syndicate

1 COMMENT

  1. I support the Abraham accords but this absurd article, and I do mean, absurd, has no sober basis- unlike the Abraham accords.
    I posted a long article that lists all the Qu’ranic, hadith comments about Jews and it is an absolutely riddled compendium of jew hatred and bigotry. To forget this 1400yr history is to erase any chance of allowing them to try to fix it by accepting what they have and what they have done. Here is a well known Sufi master, a mystical teacher of Islam from the 18th century discussing what the meaning of Jizya is and if one were to read it and the majority of the commentary as well as the Quran, it is not something we can forget. And the history of Jews in Islam was not anything but one of subjugation that only yielded some moments of relative calm, but as a second and or third class people, was only a step or two away from muslim pogroms, and erasure of Jewish life and limb. And to forget that is to enable the next generation of Jihad, jew haters and killers. Here is the mystical sufi masters own commentary: read it and weep….

    the 18th century Moroccan Sufi “master” Ibn Ajibah from his Koranic commentary. Describing unabashedly the purpose of the humiliating Koranic poll tax [6] (as per Koran 9:29 [6]) of submission for non-Muslims brought under Islamic hegemony by jihad, Ibn Ajibah makes clear the ultimate goal of its imposition was to achieve what he called the death of the “soul”, through the dhimmi’s execution of their own humanity:
    [The dhimmi] is commanded to put his soul, good fortune and desires to death. Above all he should kill the love of life, leadership and honor. [The dhimmi] is to invert the longings of his soul, he is to load it down more heavily than it can bear until it is completely submissive. Thereafter nothing will be unbearable for him. He will be indifferent to subjugation or might. Poverty and wealth will be the same to him; praise and insult will be the same; preventing and yielding will be the same; lost and found will be the same. Then, when all things are the same, it [the soul] will be submissive and yield willingly what it should give. [Tafsir ibn ‘Ajibah. Commentary on Q9:29. Ahmad ibn Muhammad Ibn ‘Ajibah]”

LEAVE A REPLY

Please enter your comment!
Please enter your name here

Previous articleJewish a cappella group Six13 releases Billy Joel-inspired Passover parody
Next articleIRGC commander: Deaths of all US leaders would not vindicate Soleimani killing

1 COMMENT

  1. I support the Abraham accords but this absurd article, and I do mean, absurd, has no sober basis- unlike the Abraham accords.
    I posted a long article that lists all the Qu’ranic, hadith comments about Jews and it is an absolutely riddled compendium of jew hatred and bigotry. To forget this 1400yr history is to erase any chance of allowing them to try to fix it by accepting what they have and what they have done. Here is a well known Sufi master, a mystical teacher of Islam from the 18th century discussing what the meaning of Jizya is and if one were to read it and the majority of the commentary as well as the Quran, it is not something we can forget. And the history of Jews in Islam was not anything but one of subjugation that only yielded some moments of relative calm, but as a second and or third class people, was only a step or two away from muslim pogroms, and erasure of Jewish life and limb. And to forget that is to enable the next generation of Jihad, jew haters and killers. Here is the mystical sufi masters own commentary: read it and weep….

    the 18th century Moroccan Sufi “master” Ibn Ajibah from his Koranic commentary. Describing unabashedly the purpose of the humiliating Koranic poll tax [6] (as per Koran 9:29 [6]) of submission for non-Muslims brought under Islamic hegemony by jihad, Ibn Ajibah makes clear the ultimate goal of its imposition was to achieve what he called the death of the “soul”, through the dhimmi’s execution of their own humanity:
    [The dhimmi] is commanded to put his soul, good fortune and desires to death. Above all he should kill the love of life, leadership and honor. [The dhimmi] is to invert the longings of his soul, he is to load it down more heavily than it can bear until it is completely submissive. Thereafter nothing will be unbearable for him. He will be indifferent to subjugation or might. Poverty and wealth will be the same to him; praise and insult will be the same; preventing and yielding will be the same; lost and found will be the same. Then, when all things are the same, it [the soul] will be submissive and yield willingly what it should give. [Tafsir ibn ‘Ajibah. Commentary on Q9:29. Ahmad ibn Muhammad Ibn ‘Ajibah]”

LEAVE A REPLY

Please enter your comment!
Please enter your name here